Anthropology, Sociology, and Other Dubious Disciplines

This paper was delivered, as the 2002 Sidney W. Mintz Lecture, to the Department of Anthropology of The Johns Hopkins University on November 13, 2002.

The social construction of the disciplines as intellectual arenas that was made in the 19th century has outlived its usefulness and is today a major obstacle to serious intellectual work. Although the institutional framework of the disciplines remains strong, there are cracks in the structures of knowledge that make them less solid than most participants imagine. If the social sciences are to perform the social task demanded of them—providing wise counsel on the problems of the present—it is time that we harvested the richness of each discipline for use in their reconstruction. Some possible foundation stones for are constructed arena that might be called the historical social sciences are here suggested.

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New Revolts Against the System

Published in New Left Review, No. 18, November-December 2002

I coined the term ‘antisystemic movement’ in the 1970s in order to have a formulation that would group together what had, historically and analytically, been two distinct and in many ways rival kinds of popular movement—those that went under the name ‘social’, and those that were ‘national’.

Social movements were conceived primarily as socialist parties and trade unions; they sought to further the class struggle within each state against the bourgeoisie or the employers. National movements were those which fought for the creation of a national state, either by combining separate political units that were considered to be part of one nation—as, for example, in Italy—or by seceding from states considered imperial and oppressive by the nationality in question—colonies in Asia or Africa, for instance.

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The Eagle Has Crash Landed

Published in Foreign Policy, July-August 2002

The United States in decline? Few people today would believe this assertion. The only ones who do are the U.S. hawks, who argue vociferously for policies to reverse the decline. This belief that the end of U.S. hegemony has already begun does not follow from the vulnerability that became apparent to all on September 11, 2001. In fact, the United States has been fading as a global power since the 1970s, and the U.S. response to the terrorist attacks as merely accelerated this decline. To understandwhy the so-called Pax Americana is on the wane requires examining the geopolitics of the 20th century, particularly of the century’s final three decades. This exercise uncovers a simple and inescapable conclusion: The economic, political, and military factors that contributed to U.S. hegemony are the same factors that will inexorably produce the coming U.S. decline.

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The Itinerary of World-Systems Analysis; or, How to Resist Becoming a Theory

Published in New Directions in Contemporary Sociological Theory, J. Berger & M. Zelditch, editors, 2002

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America and the World: The Twin Towers as Metaphor

Published December 1, 2005

On Oct. 24, 1990, I was invited to give the opening lecture of the Distinguished Speakers Series in celebration of the bicentennial of the University of Vermont. I entitled that lecture: “America and the World: Today, Yesterday, and Tomorrow.”

In that talk, I discussed God’s blessings to America: in the present, prosperity; in the past, liberty; in the future, equality. Somehow God had not distributed these blessings to everyone everywhere. I noted that Americans were very conscious of this unequal distribution of God’s grace. I said that the United States had always defined itself, had always measured its blessings, by the yardstick of the world. We are better; we were better; we shall be better. Perhaps blessings that are universal are not considered true blessings. Perhaps we impose upon God the requirement that She save only a minority.

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The Racist Albatross

Published in Eurozine, the netmagazine, on September 14, 2000.

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Globalization or the Age of Transition? ALong-Term View of the Trajectory of the World System

International Sociology, June 2000, Vol 15(2): 251–267 SAGE (London, Thousand Oaks, CA and New Delhi)[0268-5809(200006)15:2;251–267;012884]

Globalization is a misleading concept, since what is described as globalization has been happening for 500years. Rather what is new is that we are entering an ‘age of transition’. We can usefully analyze the current world situation using two time frames: 1945 to the present and circa1450 to the present.The period since 1945 has been one long Kondratieff cycle, with an A-phase that ran through 1967–76 and a B-phase ever since. The economic and political developments of the last50 years are easy to place within this framework. The period from 1450 to the present is the long history of the capitalist world economy, with its secular trends all reaching critical points.

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Globalization or the Age of Transition?

Published in International Sociology, June 2000 FVol 15(2): 251–267

Globalization is a misleading concept, since what is described as globalization has been happening for 500 years. Rather what is new is that we are entering an ‘age of transition’. We can usefully analyze the current world situation using two time frames: 1945 to the present and circa 1450 to the present.

The period since 1945 has been one long Kondratieff cycle,with an A-phase that ran through 1967–76 and a B-phase eversince. The economic and political developments of the last 50 years are easy to place within this framework. The period from 1450 to the present is the long history of the capitalist world economy, with its secular trends all reaching critical points.

This article analyzes the long-term rise in real wage levels, in costs of material inputs of production and of levels of taxation, the combination of which has been creating constraints on the possibilities of capital accumulation. The long history of the anti-systemic movements and their structural failures has led to a serious decline in the legitimacy of state structures which is threatening to subvert the political pillars of the existing world system. For all these reasons, the modern world system is in structural crisis and has entered into a period of chaotic behavior which will cause a systemic bifurcation and a transitionto a new structure whose nature is as yet undetermined and, in principle, impossible to predetermine, but one that is open to human intervention and creativity.

Eurocentrism and its Avatars: The Dilemmas of Social Science

Keynote address at the ISA East Asian Regional Colloquium, ‘The Future of Sociology in East Asia’, 22–23 November 1996, Seoul, Korea, co-sponsored by the Korean Sociological Association and International Sociological Association.

Social science has been Eurocentric throughout its institutional history, which means since there have been departments teaching social science within university systems. This is not in the least surprising. Social science is a product of the modern world-system, and Eurocentrism is constitutive of the geoculture of the modern world. Furthermore, as an institutional structure, social science originated largely in Europe.

We shall be using Europe here more as a cultural than as a cartographical expression; in this sense, in the discussion about the last two centuries, we are referring primarily and jointly to Western Europe and North America. The social science disciplines were in fact overwhelmingly located, at least up to 1945, in just five countries—France, Great Britain, Germany, Italy, and the United States. Even today, despite the global spread of social science as an activity, the large majority of social scientists worldwide remain Europeans. Social science emerged in response to European problems, at a point in history when Europe dominated the whole world-system.

It was virtually inevitable that its choice of subject matter, its theorizing, its methodology, and its epistemology all reflected the constraints of the crucible within which it was born.

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The Agonies of Liberalism: What Hope Progress?

This lecture was given at the 25th Anniversary of the founding of Kyoto Seika University, 7 December 1993.

We meet on a triple anniversary: the 25th Anniversary of the founding of Kyoto Seika University in 1968; the 25th Anniversary of the world revolution of 1968; the 52nd Anniversary of the exact day (at least on the US calendar) of the bombing of Pearl Harbor by the Japanese fleet. Let me begin by noting what I think each of these anniversaries represents.

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